What Do You Really Want?

Psalm 43

I. God, Take Charge of My Case

A. Take my side in the struggles of life. “Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.” (Psalm 43:1)

1. In the struggle of life only one ally is really necessary; start at the top with God. “But God is the judge: he putteth down one, and setteth up another.” (Psalm 75:7)

2. Christ set the pattern and Peter affirmed it. “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:” (1 Peter 2:23)

3. God has a solid record of taking care of those who belong to Him. “For the LORD will plead their cause, and spoil the soul of those that spoiled them.” (Proverbs 22:23)

4. The enemies of God’s people offend Him when they abuse His people. “For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.” (Zechariah 2:8)

B. Stop my suffering. “For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?” (Psalm 43:2)

1. A believer should believe and act on the testimony he has received in his relationship with God. “The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.” (Psalm 28:7) “Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.” (Proverbs 12:25)

2. God renews and refreshes people who trust Him rather than themselves. “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 40:31)

3. The Redeemer makes all things possible. “I can do all things through Christ which strengtheneth me.” (Philippians 4:13)

C. With God all things are possible and without Him nothing is possible. “And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.” (1 Chronicles 28:9)

II. Give Me the Resources I Need

A. The joyous Christian life depends on understanding that joy and all its causes begin with God. “Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.” (Psalm 43:4)

B. Salvation is the greatest resource and the platform for all other resources. “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” (Isaiah 61:10)

C. No setback is final and no disaster is total as long as a believer’s soul is secure in God’s hands. “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the LORD, I will joy in the God of my salvation.” (Habakkuk 3:17-18)

D. Remember the gospel. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:16-17)

III. Help Me with My Attitude

A. There is no justification for despondency when a believer trusts in God. “Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.” (Psalm 43:5)

B. Ultimately moods and emotions must be governed by theology. “A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked.” (Psalm 73:1-3) “If I say, I will speak thus; behold, I should offend against the generation of thy children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.” (Psalm 73:15-20)

Guests for Supper

Isaiah 61:1-11; Mark 6:30-44 / 1 Peter 5:1-14

I. Life Was Too Busy for the Disciples

A. The disciples reported to Jesus at the end of their mission. “And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.” (Mark 6:30) “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” (Hebrews 13:17)

B. Even when they are engaged in important work for the kingdom, Jesus gives His servants rest. “And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. And they departed into a desert place by ship privately.” (Mark 6:31-32)

C. The needy people continued to demand attention. “And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and out went them, and came together unto him.” (Mark 6:33)

C. Resting was hard for Jesus too. “And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.” (Mark 6:34) “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Hebrews 4:15)

E. The disciples proposed to solve the problem in their own way. “And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.” (Mark 6:35-36)

II. Jesus Had a Better Plan

A. Feed the hungry. “He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?” (Mark 6:37)

1. God fed the people in the wilderness with manna when there was no other food for them. “And the manna was as coriander seed, and the color thereof as the color of bdellium.” (Numbers 11:7)

2. God even made the world out of nothing; there was neither pattern nor content when He began. “In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” (Genesis 1:1-2)

B. Count the cost. “He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.” (Mark 6:38) The fish were similar in size to sardines.

1. When Jesus commands, the resources will meet the need. “He said, Bring them hither to me.” (Matthew 14:18)

2. Believers must learn to think and act with holy boldness. “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” (Matthew 19:26)

3. Do not set limits on God’s kindness. “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” (Mark 9:23)

C. Remember Moses and organize the people to receive their blessing. “And he commanded them to make all sit down by companies upon the green grass. And they sat down in ranks, by hundreds, and by fifties.” (Mark 6:39-40)

D. Great benefits come to the church when it organizes as God directs. “Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:” (Exodus 18:21)

E. Faithfulness turns dry places into refreshing pools on the way to God. “Blessed is the man whose strength is in thee; in whose heart are the ways of them. Who passing through the valley of Baca make it a well; the rain also filleth the pools. They go from strength to strength, every one of them in Zion appeareth before God.” (Psalm 84:5-7)

III. Jesus Fed the Hungry

A. The Lord blessed the food and distributed it. “And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.” (Mark 6:41) “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31)

B. Everyone ate at the Lord’s table and everyone was full; He who made the world from nothing did not face an insurmountable problem. “And they did all eat, and were filled.” (Mark 6:42) “And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.” (Deuteronomy 8:3)

C. The disciples had more at the end of the supper than at the start. “And they took up twelve baskets full of the fragments, and of the fishes.” (Mark 6:43)

D. One lunch became a banquet for thousands. “And they that did eat of the loaves were about five thousand men.” (Mark 6:44)

E. And so came to pass what had been prophesied in the terrible era of judgment; no matter how hard the times, God will supply His own. “And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.” (Jeremiah 23:4)

Thirsting for God

Psalm 42 (closely associated with Psalm 43)

I. Where Is God?

A. The psalmist longed for God like a thirsty deer. “To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God.” (Psalm 42:1)

1. Two faithful branches of the Korah [great-grandson of Levi] family were saved from the judgment in the days of Moses [Numbers 16] and assigned to be doorkeepers for God’s house by David. “And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.” (Numbers 27:11)

2. The same family helped restore the Temple worship after the captivity. “Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.” (Nehemiah 11:19)

B. The psalmist wanted to be with God; remember David’s exclusion from Jerusalem in the days of Absalom. “My soul thirsteth for God, for the living God: when shall I come and appear before God?” (Psalm 42:2) “If I forget thee, O Jerusalem, let my right hand forget her cunning.” (Psalm 137:5)

1. The lowest rank in God’s house is greater than the highest rank in the world’s house. “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.” (Psalm 84:10)

2. Separation in the holy seasons [cf. communion] is particularly painful for the gatekeepers who cannot approach the gate. “Three times in the year all thy males shall appear before the Lord GOD.” (Exodus 23:17)

C. Enemies taunted the psalmist. “My tears have been my meat day and night, while they continually say unto me, Where is thy God?” (Psalm 42:3)

1. Believers suffer when enemies say God is unable to help. “Many there be which say of my soul, There is no help for him in God. Selah.” (Psalm 3:2)

2. The same pain surfaces when unbelievers charge that God is not interested in His people; this taunt was thrown at Jesus. “He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.” (Psalm 22:8)

D. When the believer remembered good times with God, the present lonely situation compounded the trials. “When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.” (Psalm 42:4)

E. Even in trials, the faithful believer draws consolation that eventually God will help and summon the believer; taunting this faith is a great burden for a believer. “Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.” (Psalm 42:5)

II. In Seasons of Sorrow Believers Return to God

A. In exile, the believer remembers time with God. “O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.” (Psalm 42:6)

1. Believers can understand this pain because it has also been displayed in the suffering of Jesus. “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.” (John 12:27)

2. The anguish of the isolated soul makes the entire person miserable. “For my loins are filled with a loathsome disease: and there is no soundness in my flesh.” (Psalm 38:7)

B. The very overwhelming flood of life draws a believer back to God. “Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” (Psalm 42:7)

C. Even in the dark night of the soul, heaven’s songs draw a believer to God. “Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.” (Psalm 42:8)

D. When enemies torment, a believer takes the case to heaven rather than reply to the taunts of unbelievers. “I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?” (Psalm 42:9-10)

E. The believer always knows that in the end, God will set all things right. “Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” (Psalm 42:11)

Covetousness Is Idolatry

I. Study Connections in the Mind of God

A. When God establishes a principle for His people, it frequently relates to more than one law. “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:” (Colossians 3:5)

B. Sabbath breaking may also be theft and dishonesty. “Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?” (Amos 8:5)

C. Greed produces murder and suicide. “So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.” (Proverbs 1:19)

D. Corrupt motives yield unexpected consequences. “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1 Timothy 6:10)

II. An Apple Cannot Be Cut into a Single Piece

A. When God requires or forbids, He implicitly requires or forbids the opposite. “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.” (Isaiah 58:13-14)

B. Notice how Jesus used an Old Testament prescription to illustrate this double-edged truth. “And [Satan] saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” (Matthew 4:9-10) “Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.” (Deuteronomy 6:13)

C. The violation of this principle is especially vicious when it is done in the name of virtue. “For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.” (Matthew 15:4-6)

D. Every heavenly promise carries an eternal threat. “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.” (Matthew 5:21-25)

E. Virtues and vices come in illustrative pairs. “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” (Ephesians 4:28)

III. Horizontal Principles also Apply Vertically

A. Principles, which govern individual behavior, have corresponding applications for cultures and nations; promises and threats always come in pairs. “At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.” (Jeremiah 18:7-8)

B. History demonstrates that nations rise and fall in harmony with their covenantal faithfulness, indicating that the rule given to individual people applies to cultural groups. “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation.” (Psalm 24:4-5)

COMMUNION

Exodus 13:1-19; 1 Corinthians 10:1-33 / 1 John 1:1-10


I. Christians Have Fellowship With God


A. The Church has actual experience with God; Communion reminds believers that the elements of faith and practice have roots in historical experience. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;” (1 JOHN 1:1)

1. Paul reminded the believers that Christianity is an historical religion with a long record. “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea;” (1 CORINTHIANS 10:1-2)

2. When the ancients repudiated the truth that they knew from experience by turning to non-gods, they destroyed themselves. “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.” (1 CORINTHIANS 10:6-7)

3. Each period in redemptive history sheds light on the next. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” (1 CORINTHIANS 10:11)

B. Communion reminds believers that the gospel message of peace with God depends on the incarnation which believers personally witnessed. “(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 JOHN 1:2-3)

C. The written record in Scripture is designed to be the ultimate confirmation of the account of the substitutionary atonement. “And these things write we unto you, that your joy may be full.” (1 JOHN 1:4)


II. People Who Fail To Live the Truth Live Lies

A. God is everything good. “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” (1 JOHN 1:5)

B. People who are not transformed by the light do not have the truth and are liars; Christians have changed lives. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:” (1 JOHN 1:6)

C. Transformed lives demonstrate that the blood atonement has worked in the lives of believers. “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” (1 JOHN 1:7)


III. Confession Sets Life Right Through Christ

A. The gospel transforms life, but the first thing it does is expose the necessity for the substitutionary atonement; a person who does not know a savior is necessary does not have salvation in Christ. “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 JOHN 1:8)

B. When people confess what the gospel has exposed, God forgives them. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 JOHN 1:9)

C. People who fail to acknowledge the necessity for the substitutionary atonement are eternally lost. “If we say that we have not sinned, we make him a liar, and his word is not in us.” (1 JOHN 1:10)

SIN, MERCY, AND BLESSING

Psalm 41—In the era of Absalom and Ahitophel


I. God Blesses the Merciful

A. God delivers those who deliver the helpless [weakened in body or spirit]; there is an inherent connection. “To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.” (PSALM 41:1)

B. The Bible explains poverty management. “If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth. Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” (DEUTERONOMY 15:7-11)

C. The helpless may have powerful resources they do not perceive and which no Christian would want to antagonize. “The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.” (PSALM 41:2)

D. Even the ultimate poverty of illness and death loses its power when God presides over life. “The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.” (PSALM 41:3) “O death, where is thy sting? O grave, where is thy victory?” (1 CORINTHIANS 15:55)

E. A believer understands the need for mercy from personal experience with sin. “I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee.” (PSALM 41:4) “I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.” (PSALM 32:5)


II. The World Is Not Merciful

A. Far from helping in difficult times, enemies will want to destroy the righteous. “Mine enemies speak evil of me, When shall he die, and his name perish?” (PSALM 41:5)

B. Even occasions for words of comfort and consolation lose meaning. “And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.” (PSALM 41:6)

C. The wicked look for times when people are down so they can kick them more effectively. “All that hate me whisper together against me: against me do they devise my hurt.” (PSALM 41:7)

D. For the evil heart, sorrow brings opportunity. “An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” (PSALM 41:8-9)

E. Jesus treated David’s testimony against Ahitophel as prophetic of His experience with Judas. “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” (JOHN 13:18) “While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.” (JOHN 17:12)


III. Reflection Brings the Heart Back to God’s Mercy

A. God will do what is best. “But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.” (PSALM 41:10)

B. A believer knows that, as long as the struggle continues, God is on the believer’s side. “By this I know that thou favourest me, because mine enemy doth not triumph over me.” (PSALM 41:11)

C. God’s mercy and His hidden objectives explain the survival of the righteous. “And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.” (PSALM 41:12)

D. The First Book of Psalms ends with the testimony that, at every turn of Providence, a believer encounters the message of God’s overcoming blessing. “Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.” (PSALM 41:13)

Called and Sent

Nehemiah 5:1-13; Mark 6:7-13 / Ecclesiastes 4:7-16

I. Jesus Assembled His Disciples

A. What follows no? The rejection in Nazareth could have been a disaster but Jesus seized the moment to evangelize. “And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;” (Mark 6:7)

1. “One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.” (Deuteronomy 19:15)

2. “Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.” (Ecclesiastes 4:9-10)


B. Jesus gave these first missionaries specific instructions for the mission; these were the rules for entering the Temple. “And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:” (Mark 6:8)

C. Jesus demanded absolute simplicity; evangelism was to be clearly the only objective of the mission. “But be shod with sandals; and not put on two coats.” (Mark 6:9)

II. Jesus Delivered a Project Manual

A. “And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.” (Mark 6:10)

B. “And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the Day of Judgment, than for that city.” (Mark 6:11)

III. The Disciples Did as They Were Directed

A. “And they went out, and preached that men should repent.” (Mark 6:12)

B. “And they cast out many devils, and anointed with oil many that were sick, and healed them.” (Mark 6:13)


“Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:1-6 AV)

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matthew 25:40 AV)

“Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.” (Matthew 25:45 AV)